Insight meditation teacher and author Stephanie Noble shares ways to find joy and meaning in modern life through meditation and exploration of Buddhist concepts.
Friday, December 31, 2010
Noticing: Thoughts on the Beach
The beach was so clear that even the delicate tide lines showed, even the impressions of tidal bubbles left lacey tracks. And I thought: This is like the meditative mind, so quiet that even the most subtle thoughts, emotions and sensations become clearly visible.
I looked at the interwoven smooth and salty surfaces of the maroon and ochre kelp, remembering how as a child I would take that bulbous length and run with it, whipping up the sand for the sheer joy and exuberance of such a vast expanse of space.
In some of the clumps were tangles of turquoise rope. I imagined the small boat from which it came, for this was not a shipboard purchase but the choice made in a boat shop where the color promised tropical sea sailing instead of the cold cruelty of the choppy Bay, Gate and Pacific Ocean. Nearby on the beach there was what looked to be a peach-colored oval stone, but when I picked it up it was light-weight, with four evenly spaced holes and a wedge cut the full length of both sides for line to slide, so I knew it to be nautical in nature. I suppose there are some sloppy sailors, but I noticed how images of some mid-ocean mishap arose within my mind.
There was a dark green plastic garbage can stranded on the beach, without wheels or lid. I noticed how this object launched a long involved fantasy beginning with imagining dragging it along, picking up the detritus of human life, leaving the shore devoid of all but footprints. But there seemed so much, and I thought how it’s a long way to April 22nd, so I imagined an ‘earth day every day’ party where we would don gloves and carry garbage bags to pick up the oil cans, the bottle caps and bags. And people would come to help and come for the tasty picnic part with rich conversation and camaraderie and leave feeling nourished in every way.
Together my husband Will and I imagined a lot of photos we might have taken had we remembered the camera – especially of the dune grasses thatched so decoratively against the russet cliffs in the distance. We framed potential paintings and planned to return, camera in hand, while knowing no moment can ever be recaptured, that the light would shift and the grasses would fade.
We watched, enchanted by the chubby little sanderlings racing on their tiny legs, chasing each receding wave as it exposed choice tidbits, with precious few seconds to poke, suck and swallow before rushing to escape the incoming flow that followed.
And now I share this experience with you, not in the hopes to take you there yesterday at the beach, though it would have been fun, but to offer up this example of a typical mind at work, and all the kinds of thoughts that traverse through it like the kelp through the storm, like the turquoise rope through the oval fitting, that now washed ashore whispers scary stories, like the plastic leavings and the thatched grasses calling up regrets, wishes and plans.
And the shore birds bringing attention back to this moment, as they need -- as we need -- every moment to be conscious.
So we become conscious of the thoughts that are just the tangled detritus of our nature. And if we find that we are caught in the tight tangle of thoughts, we can, through meditation and metta (loving kindness), give ourselves the spaciousness of the vast expanse of beautiful beach that is contained in our every breath, our every awareness of physical sensation.
The thoughts do not disappear. We simply see them in the context of how the brain functions, a part of the experience of being alive in human form. By broadening our spacious awareness through practice we make room for all of life. And this making room for what is arising in this moment is the key to finding joy and relieving suffering.
But how do we practice it? During meditation we practice opening into the silence, releasing tension, setting intention, and paying compassionate attention to a sensory experience – the breath, the sounds in the room, etc.
What about after we open our eyes? I would like to encourage a continuing of this kind of awareness practice even after the meditation is over. The meditation shows us what’s possible, but if we treat it as a getaway vacation instead of instruction for living our lives, we are peeling the apple, tossing away the most nutritious part.
The most nutritious part of meditation comes outside of formal practice when we continue to maintain a level of awareness. Meditation is training us to be present, but if we don’t practice being present in every moment, then what is the training for?
In our post-meditation discussion this week we did this. And it is something you can do on your own, with friends or in a meditation group.
We adjust our bodies to be relaxed but alert. We stay present with the rising and falling of the breath or other sensory focus, even as we listen to each other, even as we notice our thoughts, our judgments, or questions, our feelings. And in our discussions we actively practice using our language in a way that helps us to continue to recognize the nature of our thoughts. Instead of stating our opinions or facts, we can actually say, “I notice that when you say ________ a judging thought comes up for me, or a question comes up for me, or tension arises in my body, or a feeling of ______ comes up.” Now this is by nature a slow and maybe at times awkward structure, BUT it is a way for us to intensify our practice and bring it into the rest of our lives where it might serve us well.
This process is at once deeply personal yet universal. The thoughts we each have are not our thoughts. They are just the nature of thoughts, and we all experience them as they pass through, given a wide variety of factors, causes and conditions. Perhaps some system of thoughts gets stuck in a holding pattern, like the eddy of a stream where branches get stuck, and it easy to think of them as ours because we become so familiar with them we begin to define ourselves by their existence. But there is no thought that defines who we are. Knowing this frees us to greet thoughts with curiosity and loving kindness, neither grasping them nor pushing them away.
So try this exercise of speaking from your most conscious spacious awareness, bringing to light with loving kindness the process of your thoughts.
Enjoy the spacious beach-ocean-sky of the human mind, including all the thought forms that pass through it!
Monday, December 20, 2010
Winter Solstice: Gift of the Season
If we look around us we can see that the rest of nature has quieted down, slowed down, or at least taken its activity underground into its roots or burrows. Since we are a part of nature, I’ve always wondered why we take this time to become even more frenetic and busy than usual. I've talked about this in past Winter Solstice postings. But what I realize now is that to the degree that we are gathering together with family and old friends we are also focusing on nourishing our roots, on burrowing in to what feeds us. I'm often asked to share the Winter Solstice poem I wrote back in 1992 (which you can find in the past WS postings) but a few days ago I wrote this poem and read it as well at a lovely solstice party I attended, because I think there's a place for this aspect of ourselves too.
Winter Solstice Too
Dear darkness, what am I to do with you?
Burrow under the eiderdown, close my eyes and dream?
Mmm, how sweet, how soft, how succulent, and yet
I toss off the covers, wishing (on a bright star) to share
this vast indigo expanse, to gather in festivity, to hear
oft-told tales from long-loved lips, to mingle merrily.
Some nights, yes, I settle: a bear in my winter cave.
But other evenings like a dormant rose, I tend my roots
so they may deepen and hold me true for flowering.
Here, candles cast a mellow glow, melting the dark beyond.
We, the long intertwined vines of family born and family made
twinkle the night with laughter as we sip and sup and sing.
- Stephanie Noble 2010
So this is the gift of the season: a pause to appreciate and to nurture our roots, our connections that support us so well all year long.
We can find the balance between our yearning to burrow in and our yearning to gather together when we allow the darkness to fill us, as we allow the silence to fill us, with a sense of presence, compassion and spacious awareness. Sensing in to our body's wisdom, noticing the thoughts and emotions that arise in the safe space we have created. These thoughts may be sad. We may feel depressed by conditions -- the seemingly endless rain, for example -- and we may feel uncomfortable with such thoughts. But simply noticing them, allowing them to exist, not needing to push them away -- that's the art of our meditative practice, our life practice. There is no need to put on a happy face, scold ourselves for what we are feeling. These inner battles with what arises simply create suffering. But what we might notice is that by simply noticing and allowing, neither fighting nor indulging these thoughts and emotions, somehow they lighten their tense hold on us.
If we are bored or stuck in an emotional quagmire, there is another action that can also help to pull us out: generosity. I once heard tell of a jolly old elf, a chubby white-bearded fellow in a red suit and black boots whose generous spirit reminds us that when we are moved by the impulse to generosity we tap into the infinite metta energy that can spread loving kindness around the world all in one night, all in one moment. Ho, ho, ho! The secret of joy in a reindeer pulled sleigh!
May you be well, even in the darkness. May you be happy, even in the cold. May you find peace, even when your heart is troubled. May you find ease, even when life seems hard.
Happy Solstice!