After reading through the Dance of the Seven Veils in the previous post, it may seem as if we are being asked to give up possessions, relationships, our very skins! But of course that is not the case. Instead we are looking at what it might be like to let go of our habit of defining ourselves by what we own, how we look, what we do for a living, or who we know. We are exposing the lie that all these things are the sum total of who we are. Abandoning the things themselves would serve little purpose, but abandoning our misperceptions about them as our identity could serve us very well.
Let’s look more closely at the third veil: ‘the you that is defined by your relationships with others…. To the degree that these roles define you, they confine you. Let them go.’ We are not giving up our relationships. To the contrary. We are finding a more spacious way to be in them so that the relationships are enhanced and vibrant. By releasing labels of ‘sister’ ‘father’ ‘wife’ or ‘friend’ to the degree that these terms confine us in these relationships.
The first clue to a problem with these labels is that we always use them with that dangerous word ‘my’ in front. My sister, my husband, my child. The word ‘my’ confers a clear sense of ownership. If something is mine, I have a say about it. If something is mine, I think of it as an extension of me, that it represents me in some way.
That sense of entitlement to have a say creates toxicity in relationships. We feel not only entitled but somehow obligated to remake those we own in order that they can live up to our expectations.
We have all felt the pain of being ‘owned’ by some well-intentioned but delusional person who was unable to see us as ourselves. And as painful as it is, we often turn around and hurt others close to us in the same exact way.
So how do we expunge the idea of ownership from a relationship? It would be an interesting challenge to spend a week without using the word ‘my’ or ‘our.’ Would we find a new way to talk about our relatives? Or would we stop talking about them? That would be a very positive outcome indeed!
But even if we don’t speak in the possessive, we still have our lifelong habit of thinking that way. How do we rephrase it to ourselves? Awkwardly, no doubt, but that’s alright. When something is awkward it brings our attention to it, and that breaks us out of habitual patterns and lets us see things anew with fresh eyes.
How would it be to see the person you married with fresh eyes? What if the veils dropped away and you saw the wondrous luminous being with whom you chose to spend your life. (I assure you there is a wondrous luminous being in there! Keep looking!)
If you are not an only child, imagine a person you have known your whole life, who is close to your age and was raised in the same household, who shares a rich wealth of memories from a different vantage point, who in personal traits is unique and yet incredibly perhaps endearingly familiar. Might there be some fresh and wondrous delight in seeing them without the veils of expectation, duty or obligation?
The labels we put on ourselves burden our relationships. The roles we play become who we perceive ourselves to be, and all our accumulated ideas about what it is to be a good wife, mother, sister, husband, father, brother, etc. come into play. We struggle and suffer in the vast field between our imagined ideals and our uneven ability to fulfill them.
For example, I lived with Will for the year before we married. After the wedding I found myself suddenly saddled with a lifetime of images and expectations of what it is to be a wife or a husband, culled from observing my parents’ marriage, from reading novels and watching movies. Of course, Will too had his ideas and expectations, and suddenly a simple loving relationship was floundering in a sea of misunderstandings. It took nearly a decade for us to find a way to be together that didn’t rely so heavily on fulfilling these mostly misguided expectations.
Friendships too can get complicated by our ideas of what it is to be a friend. Our expectations set us up for disappointment. We may say, “A real friend wouldn’t" say or do this or that. What would it be like to let these concepts go? To simply be with someone with whom we share so much and have no expectations and no sense of obligation. How much deeper could the true connection be?
Certain relationships come with contracts. Marriage and parenthood, for example. These contracts are taken on joyfully, and are best kept if that joyfulness is renewed in each moment from our most authentic selves.
Letting go of our identity around these relationships is not necessarily easy because these are ingrained habits of being and perception. But doing so, to the degree we are able, frees us to be fully ourselves, just as we are, with every person we are with. We can allow them to be fully themselves as well, without the drag of our expectations around the role they play in our lives.
Letting go is a gentle process. It is the result of continued compassionate attention. Force has no role here. Judgment is counter productive. Coming into awareness of our thoughts, emotions and sensations is sufficient for the task. The trees let go their leaves when the time is right, and so will we.
Insight meditation teacher and author Stephanie Noble shares ways to find joy and meaning in modern life through meditation and exploration of Buddhist concepts.
Showing posts with label veils. Show all posts
Showing posts with label veils. Show all posts
Thursday, November 13, 2008
Friday, November 7, 2008
The Dance of the Seven Veils
We have looked at the first and second Noble Truths: that there is suffering and that the cause of suffering is grasping, clinging and pushing away. The Third Noble Truth is that this suffering can end.
The following is something I wrote many years ago, before studying Buddhism, but it speaks to the same possibility.
The Dance of the Seven Veils, An Exercise in Letting Go
The first veil is the you that is defined by material possessions. These possessions reflect your taste, your financial status and your values. To the degree that these define you, they confine you.
Let them go.
The second veil is the you that is defined by your achievements, your failures, your badges of honor and your battle scars. The title you hold, the awards you have won, the degrees you have earned, the good deeds you have done, the guilt you bear, the pain you have suffered. To the degree that these define you, they confine you.
Let them go.
The third veil is the you that is defined by your relationships with others. Your roles as son or daughter, sister or brother, father or mother, husband or wife, friend, lover, student, employee, employer, citizen. To the degree that these roles define you, they confine you.
Let them go.
The fourth veil is the you that is defined by your beliefs. Your religion, your political affiliations, your judgments, the angers and resentments that shape your judgments, your assumptions about other people. To the degree that these define you, they confine you. Let them go.
The fifth veil is the you that is defined by your physical, emotional and psychological traits. These are what you were born with: your gender, your race, the fundamental aspects of your personality. To the degree that these define you, they confine you.
Let them go.
The sixth veil is the you that is defined by your body's very existence. It is your perception of your skin as an encapsulation and barrier. To the degree that this defines you, it confines you.
Let it go.
The seventh veil is the you that is defined by mind. It is the you that maintains resistance, through fear, in order to exist as a separate consciousness. To the degree that this defines you, it confines you. Let it go.
Now who are you? Beyond the barriers of all your veils of identity, beyond the veils that create shadow, mask and distortion, suddenly all is clear. Who are you? You are One. One with all that is, a manifest expression of the joy of oneness, undefined thus unconfined, free, expansive, beyond the beyond. Yet completely here and now, always in this moment.
Now as you dress in your veils, lovingly drape yourself with these manifest expressions of self, full of richness, full of clues. But never again will you mistake them for you. The authentic you, merged with the all that is, with God beyond personification, you that is light energy source and receptor, transmitter and receiver. You that is released from the limits of fear and knows the infinite power of love. Behold your true self. One with all that is.
© 1992 Stephanie Noble
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